Jesus of Nazareth: Holy Week: From the Entrance Into Jerusalem To The Resurrection

Jesus of Nazareth: Holy Week: from the Entrance into Jerusalem to the Resurrection Pt. 2
Pope Benedict XVI. Ignatius Press (March 10, 2011).

For Christians, Jesus of Nazareth is the Son of God, who died for the sins of the world, and who rose from the dead in triumph over sin and death. For non-Christians, he is almost anything else-myth, a political revolutionary, a prophet whose teaching was misunderstood or distorted by his followers.

Jesus of Nazareth is the Son of God, and no myth, revolutionary, or misunderstood prophet, insists Benedict XVI. He thinks that the best of historical scholarship, while it can't "prove" Jesus is the Son of God, certainly doesn't disprove it. Indeed, Benedict maintains that the evidence, fairly considered, brings us face-to-face with the challenge of Jesus-a real man who taught and acted in ways that were tantamount to claims of divine authority, claims not easily dismissed as lunacy or deception.

Benedict XVI presents this challenge in his new book, Jesus of Nazareth: Holy Week: From the Entrance into Jerusalem to the Resurrection, the sequel volume to Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration.

Why was Jesus rejected by the religious leaders of his day? Who was responsible for his death? Did he establish a Church to carry on his work? How did Jesus view his suffering and death? How should we? And, most importantly, did Jesus really rise from the dead and what does his resurrection mean? The story of Jesus raises these and other crucial questions.

Benedict brings to his study the vast learning of a brilliant scholar, the passionate searching of a great mind, and the deep compassion of a pastor's heart. In the end, he dares readers to grapple with the meaning of Jesus' life, teaching, death, and resurrection. Jesus of Nazareth: Holy Week: From the Entrance into Jerusalem to the Resurrection challenges both believers and unbelievers to decide who Jesus of Nazareth is and what he means for them.

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Gained Horizons: Regensburg and the Enlargement of Reason

Gained Horizons: Regensburg and the Enlargement of Reason Gained Horizons: Regensburg and the Enlargement of Reason
Edited by Bainard Cowan.
St. Augustines Press; 1 edition (February 10, 2011)

Gained Horizons takes up Pope Benedict XVI’s invitation, issued in his lecture at the University of Regensburg, to enter into the dialogue of cultures by “broadening our concept of reason” to “once more disclose its vast horizons.” Benedict placed in the foreground the notion of God as acting with reason, and said of “this great logos, this breadth of reason,” that “to rediscover it constantly is the great task of the university.”The contributors to Gained Horizons conduct their inquiries down the paths of their disciplines of thought – philosophy, theology, political thought and literary criticism – examining the broader nature of reason and the forces that oppose it today in politics, culture, and education.

Several of the most distinguished and most stimulating commentators on the public scene come together in Gained Horizons to focus on the challenges and hopes of reason. Jean Bethke Elshtain finds in the conception of a God Who is approachable by reason the root of the subjection of rulers to law, even laws that they themselves have made. To Peter Lawler, Pope Benedict articulates a science adequate to the achievement of the American Founders and thus urgent to recover, since American public opinion tends both to deny reason in the name of freedom and to rigidify reason in the name of democratic science. R. R. Reno looks at the contemporary university and finds not so much a relativism as a loss of intellectual ambition, of the confidence that the disciplines can help us understand how we can live our lives. As Reno points out the dangers of relying on theory without traditional wisdom to solve human problems, Glenn Arbery describes Dostoevsky’s vision of modern man imprisoned in theory and his rescue by reason and grace in the action of Crime and Punishment. Nalin Ranasinghe then sketches out some of the implications of the Regensburg Address for philosophers in particular and the university in general; Pope Benedict challenges the academy to recove the full richness of the gift of reason. These and other contributors combine to launch not only a critique of the contemporary scene but an envisioning of the ever-present sources of logos that stand ready to be regenerated in our time.

Bainard Cowan is Professor of English and Comparative Literature at Louisiana State University. He is the author of Exiled Waters: Moby Dick and the Crisis of Allegory and editor of Poetics of the Americas and Uniting the Liberal Arts: Core and Context.
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